Irving Babbitt Quotes

The humanities need to be defended today against the encroachments of physical science, as they once needed to be against the encroachment of theology.

The humanitarian would, of course, have us meddle in foreign affairs as part of his program of world service.

The human mind, if it is to keep its sanity, must maintain the nicest balance between unity and plurality.

The democratic idealist is prone to make light of the whole question of standards and leadership because of his unbounded faith in the plain people.

Robespierre, however, was not the type of leader finally destined to emerge from the Revolution.

Perhaps as good a classification as any of the main types is that of the three lusts distinguished by traditional Christianity - the lust of knowledge, the lust of sensation, and the lust of power.

If we are to have such a discipline we must have standards, and to get our standards under existing conditions we must have criticism.

If quantitatively the American achievement is impressive, qualitatively it is somewhat less satisfying.

If a man went simply by what he saw, he might be tempted to affirm that the essence of democracy is melodrama.

Democracy is now going forth on a crusade against imperialism.

Anyone who thus looks up has some chance of becoming worthy to be looked up to in turn.

Act strenuously, would appear to be our faith, and right thinking will take care of itself.

According to the new ethics, virtue is not restrictive but expansive, a sentiment and even an intoxication.

Furthermore, America suffers not only from a lack of standards, but also not infrequently from a confusion or an inversion of standards.

A remarkable feature of the humanitarian movement, on both its sentimental and utilitarian sides, has been its preoccupation with the lot of the masses.

The industrial revolution has tended to produce everywhere great urban masses that seem to be increasingly careless of ethical standards.

Inasmuch as society cannot go on without discipline of some kind, men were constrained, in the absence of any other form of discipline, to turn to discipline of the military type.

The humanitarian lays stress almost solely upon breadth of knowledge and sympathy.

Since every man desires happiness, it is evidently no small matter whether he conceives of happiness in terms of work or of enjoyment.

A democracy, the realistic observer is forced to conclude, is likely to be idealistic in its feelings about itself, but imperialistic about its practice.

An American of the present day reading his Sunday newspaper in a state of lazy collapse is one of the most perfect symbols of the triumph of quantity over quality that the world has yet seen.

A person who has sympathy for mankind in the lump, faith in its future progress, and desire to serve the great cause of this progress, should be called not a humanist, but a humanitarian, and his creed may be designated as humanitarianism.

A man needs to look, not down, but up to standards set so much above his ordinary self as to make him feel that he is himself spiritually the underdog.

Tell him, on the contrary, that he needs, in the interest of his own happiness, to walk in the path of humility and self-control, and he will be indifferent, or even actively resentful.

For behind all imperialism is ultimately the imperialistic individual, just as behind all peace is ultimately the peaceful individual.