Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.
“Societies cannot move forward without law, and our constitution is the cornerstone of the law and our National Assembly is its umbrella and fortress.”
“It is this research into pure painting that is the problem at the present moment. I do not know any painters in Paris who are really searching for this ideal world.”