“Jainism has two ways of looking at things: one called Dravyarthekaraya and the other Paryayartheka Noya. According to the Dravyarthekaraya view the universe is without beginning and end, but according to the Paryayartheka view we have creation and destruction at every moment.”
“Wherefore for the public interest and benefit of human society it is requisite that the highest obligations possible should be laid upon the consciences of men.”