I showed that privacy was an implicit right in Jewish law, probably going back to the second or third century, when it was elaborated on in a legal way.
If God wishes to reveal the love that he harbors for the world, this love has to be something that the world can recognize, in spite of, or in fact in, its being wholly other.
First of all, we were never not speaking. It's gotten so blown out of proportion. It was a very straightforward difference of opinion. I think because we were so private and refused to talk about it, these stories just got out of control.

